{"id":51,"date":"2018-02-02T16:41:29","date_gmt":"2018-02-02T21:41:29","guid":{"rendered":"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/?p=51"},"modified":"2018-02-06T11:36:34","modified_gmt":"2018-02-06T16:36:34","slug":"manifestos-for-analysis","status":"publish","type":"post","link":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/","title":{"rendered":"Manifestos for analysis"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">One of your assignments for this class is to write an introduction to a manifesto relevant to our course. Below is a list of manifestos to choose from. They have been written between 1970 and 2006 and many of them are classic references in sexuality studies, the history of radical American thought, and Third World feminism. Your introduction &#8211; written for a general educated audience &#8211; has to be in and around 300 words and must include the following elements:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Brief description of people and events behind the manifesto, as well as information about the ways its first version was distributed. If you notice inconsistencies in accounts on this, make sure to address them.\u00a0\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">A summary of issues raised in the manifesto. <\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">An overview of the manifesto\u2019s style. Bullet points or essay-like structure? Make sure to discuss the relevance of style to the overall message of the manifesto.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">The relevance of brought up issues for our contemporary moment. <\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Integrated citations from at least two scholarly sources discussing the manifesto. Make sure you use one consistent citation system. <\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"text-decoration: underline;\"><em><span style=\"font-weight: 400;\">Hard copy in class due Feb 19. Double-spaced, written in your best English.\u00a0 Best to avoid jargon.\u00a0<\/span><\/em><\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Extra credit points for review and presentation of your introduction for the campus exhibition \u201cQueer Territory: UR-Rochester-US.\u201d<\/span><\/p>\n<p><strong>The list of manifestos to choose from:<\/strong><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Carl Wittman, \u201cThe Gay Manifesto\u201d 1970\u00a0\u00a0<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Carl-Wittman-Gay-Manifesto.pdf\">Carl Wittman Gay Manifesto<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Radicalesbians, &#8220;The Woman Identified Woman&#8221; (1970)\u00a0<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Woman-Identified-Woman.pdf\">Woman Identified Woman<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Gay Liberation Front, \u201c<a href=\"https:\/\/sourcebooks.fordham.edu\/halsall\/pwh\/glf-london.asp\">Manifesto<\/a>\u201d (1971 &amp; 1978)<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Third World Gay Revolution, &#8220;What We Want, What We Believe&#8221; (1971)\u00a0<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/What-we-want-when-do-we-want-it-third-world-gay-manifesto.pdf\">What we want when do we want it third world gay manifesto<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">The Combahee River Collective <a href=\"http:\/\/circuitous.org\/scraps\/combahee.html\">Statement<\/a> (1977)\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">People with AIDS, &#8220;<a href=\"http:\/\/www.actupny.org\/documents\/Denver.html\">Denver Principles<\/a>&#8221; (1983)\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Sandy Stone, &#8220;T<a href=\"https:\/\/sandystone.com\/empire-strikes-back.pdf\">he Empire Strikes Back: A Posttranssexual Manifesto<\/a>&#8221; (1987) <\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Queers, \u201c<a href=\"http:\/\/www.qrd.org\/qrd\/misc\/text\/queers.read.this\">Queers Read this<\/a>\u201d (1990)<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Leslie Feinberg, &#8220;Trans Gender Liberation. A Movement Whose Time Has Come&#8221; (1992)\u00a0<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Trans-Liberation-Pamphlet-Feinberg.pdf\">Trans-Liberation-Pamphlet-Feinberg<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Cherrie Moraga, &#8220;Queer Aztla&#8217;n: The Re-Formation of Chicano Tribe&#8221; (1992). Reprinted in Deborah Carlin and Jennifer DiGrazia, eds.\u00a0<em>Queer Cultures<\/em>\u00a0(New \u00a0York: Prentice Hall, 2003), 224-235.\u00a0<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Cherrie-Moraga.pdf\">Cherrie Moraga<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Lesbian Avengers, \u201cDyke Manifesto\u201d (1993)<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/LESBIAN-AVENGERS-manifesto.pdf\">LESBIAN AVENGERS manifesto<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Cheryl Clarke, &#8220;Lesbianism: An Act of Resistance&#8221; (1981), \u00a0reprinted in Cherr\u00ede Moraga and Gloria Anzald\u00faa, eds. <em>This Bridge Called My Back: Writings by Radical Women of Color<\/em> (Latham, NY: Kitchen Table: Women of Color Press, 1983), 128-137.\u00a0<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Clarke-Lesbianism-as-Resistance-1981.pdf\">Clarke, Lesbianism as Resistance 1981<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Horizontal Alliance of Very (or Vaguely or Voraciously) Organized Queers, \u201cUndoing Borders. A Queer Manifesto\u201d (2005)\u00a0<a href=\"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/undoing-borders-queer-manifesto.pdf\">undoing-borders-queer manifesto<\/a><\/span><\/li>\n<li style=\"font-weight: 400;\">Audre Lorde Project, &#8220;<a href=\"https:\/\/alp.org\/all-ways-they-say-we-are-no-one-illegal\">For All the Ways They Say We Are, No One Is Illegal<\/a>&#8221; (2006)<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<div id='gallery-1' class='gallery galleryid-51 gallery-columns-3 gallery-size-thumbnail'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/attachment\/screenshot-2018-02-02-at-16-33-50\/'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.33.50-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.33.50-150x150.png 150w, https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.33.50-100x100.png 100w\" sizes=\"auto, 100vw\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/attachment\/screenshot-2018-02-02-at-16-34-11\/'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.11-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.11-150x150.png 150w, https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.11-100x100.png 100w\" sizes=\"auto, 100vw\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/attachment\/screenshot-2018-02-02-at-16-34-28\/'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.28-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.28-150x150.png 150w, https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.28-100x100.png 100w\" sizes=\"auto, 100vw\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/attachment\/screenshot-2018-02-02-at-16-34-51\/'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.51-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.51-150x150.png 150w, https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.34.51-100x100.png 100w\" sizes=\"auto, 100vw\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/attachment\/screenshot-2018-02-02-at-16-35-07\/'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.07-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.07-150x150.png 150w, https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.07-100x100.png 100w\" sizes=\"auto, 100vw\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/attachment\/screenshot-2018-02-02-at-16-35-19\/'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.19-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.19-150x150.png 150w, https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.19-100x100.png 100w\" sizes=\"auto, 100vw\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/attachment\/screenshot-2018-02-02-at-16-35-29\/'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.29-150x150.png\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.29-150x150.png 150w, https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-content\/uploads\/2018\/02\/Screenshot-2018-02-02-at-16.35.29-100x100.png 100w\" sizes=\"auto, 100vw\" \/><\/a>\n\t\t\t<\/div><\/figure>\n\t\t<\/div>\n\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One of your assignments for this class is to write an introduction to a manifesto relevant to our course. Below is a list of manifestos to choose from. They have been written between 1970 and 2006 and many of them are classic references in sexuality studies, the history of radical American thought, and Third World &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/manifestos-for-analysis\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Manifestos for analysis&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[1],"tags":[5,6,4],"class_list":["post-51","post","type-post","status-publish","format-gallery","hentry","category-uncategorized","tag-lgbtq","tag-queer-history","tag-queer-manifestos","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/51","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/comments?post=51"}],"version-history":[{"count":6,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/51\/revisions"}],"predecessor-version":[{"id":102,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/51\/revisions\/102"}],"wp:attachment":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/media?parent=51"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/categories?post=51"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/tags?post=51"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}