{"id":24,"date":"2018-01-27T17:50:37","date_gmt":"2018-01-27T17:50:37","guid":{"rendered":"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/?p=24"},"modified":"2018-01-27T17:50:37","modified_gmt":"2018-01-27T17:50:37","slug":"cb-week-2-readings","status":"publish","type":"post","link":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/cb-week-2-readings\/","title":{"rendered":"CB Week 2 Readings"},"content":{"rendered":"<p>Amber Hollibaugh claims that \u201cgay liberation was the most passionately personal movement\u201d that she belongs to. According to her, the gay rights and liberation movement made her face a lot of hostility and ridicule because of its rebellious nature. The paragraphs on page 264 and 265 of \u201cMy Dangerous Desires\u201d speak about a gendered world where our beliefs and systems are incongruent with a world of only binary genders. She is claiming that our society has socially constructed the two genders: men and women. Due to the nation developing this type of heterosexual society, the gay rights and liberation movements caused a dramatic confrontation of what was perceived to be \u201cthe norm\u201d. Hollobaugh\u2019s main point seems to be that differing from the norm is so unheard of and therefore has become a large political issue. However, she believes that the gay liberation and rights movement has become \u201ca movement for gay nuclear family rights and for serial monogamy.\u201d Instead, she wishes for a movement that does not assimilate with a heterosexual society but rather can coexist and be something altogether new. In fact, she uses the phrase \u201cwe are just like them\u201d distastefully and claims that the movement is trying to normalize queer people.<br \/>\nRiki Wilchins writes, \u201cWhite American culture tends to be one of the few that splits sexual orientation from gender.&#8221; (27) However, person\u2019s sexual orientation and their gender often force them to face similar societal or political issues and therefore join social networks or alliances. Both being oppressed minorities, it is easy to come together and form a more \u201cpowerful movement of political recognition.\u201d In my own experiences, these alliances are recognizable in the form of \u201cGay Pride\u201d parades in which the queer community comes together in order to stand up for their beliefs and challenge society\u2019s heterosexual views.<br \/>\n-CB<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Amber Hollibaugh claims that \u201cgay liberation was the most passionately personal movement\u201d that she belongs to. According to her, the gay rights and liberation movement made her face a lot of hostility and ridicule because of its rebellious nature. The paragraphs on page 264 and 265 of \u201cMy Dangerous Desires\u201d speak about a gendered world &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/cb-week-2-readings\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;CB Week 2 Readings&#8221;<\/span><\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/24","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/comments?post=24"}],"version-history":[{"count":1,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/24\/revisions"}],"predecessor-version":[{"id":25,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/24\/revisions\/25"}],"wp:attachment":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/media?parent=24"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/categories?post=24"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/tags?post=24"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}