{"id":228,"date":"2018-03-22T16:39:10","date_gmt":"2018-03-22T20:39:10","guid":{"rendered":"http:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/?p=228"},"modified":"2018-03-22T16:39:10","modified_gmt":"2018-03-22T20:39:10","slug":"blog-week-10","status":"publish","type":"post","link":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/blog-week-10\/","title":{"rendered":"Blog Week 10"},"content":{"rendered":"<p>Spade identifies the idea that anti-discrimination law perpetuates \u201cthe false impression that the previously excluded or marginalized group is now equal, that fairness has been imposed, and the legitimacy of the distribution of life chances restored\u201d as a shortcoming in current law reforms (Spade, 43). This idea cuts off room for further growth because it, inaccurately, portrays the struggle as over.<\/p>\n<p>He also identifies the conceptualization of how hate crimes are motivated as a shortcoming in hate crime laws (Spade, 42). By thinking of a hate crime as a bigoted individual versus a trans person, the proposed hate crime statues ignore systemic transphobia (Spade, 42). Additionally, this conception of transphobia reflected in laws would mean that only individuals who overtly, and provably, considered the victim\u2019s gender expression could be legally punished (Spade, 43).<\/p>\n<p>&nbsp;<\/p>\n<p>References<\/p>\n<p><a href=\"https:\/\/learn.rochester.edu\/bbcswebdav\/pid-1352324-dt-content-rid-6173017_1\/xid-6173017_1\">Dean Spade, What is Wrong with Rights<\/a>?<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Spade identifies the idea that anti-discrimination law perpetuates \u201cthe false impression that the previously excluded or marginalized group is now equal, that fairness has been imposed, and the legitimacy of the distribution of life chances restored\u201d as a shortcoming in current law reforms (Spade, 43). This idea cuts off room for further growth because it, &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/uncategorized\/blog-week-10\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Blog Week 10&#8221;<\/span><\/a><\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-228","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/comments?post=228"}],"version-history":[{"count":1,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/228\/revisions"}],"predecessor-version":[{"id":229,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/posts\/228\/revisions\/229"}],"wp:attachment":[{"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/media?parent=228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/categories?post=228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lzigelyte.digitalscholar.rochester.edu\/queertheory\/wp-json\/wp\/v2\/tags?post=228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}