My definition personal definition of queer theory, as developed in last class, is that queer theory questions and challenges gender and sexuality in our society. It aims to push our thoughts of gender and sexuality to the edge. Coming from an environmental studies major, it may be less clear as to how one may apply perspectives of queer theory. I think that queer theory can help those of the same or similar major become more inquisitive about what is typically accepted as fact. It may help us push boundaries and strive for a deeper understanding in existing systems. Rather than just going along with what we’ve always been told, queer theory allows us to further question systems in place to get a better understanding of why they’re there, if they’re needed, and if they could be improved upon. Further, as one of the most progressive generations thus far, I believe it is important for us to decide what kind of future we would like to see for our generation and future generations.
Cathy Cohen points out the relationship between the institution of marriage and white supremacy. For example, Cohen points out that central to the American legal tradition was the preservation of the white race. Interracial marriage was made illegal to prevent the mixing of races and, although we think of this as a far off past, these laws were not repealed until 1967. This relates to Cohen’s pleas for “difficult work of coalition politics” (484). Only after we address these issues intersectionality in terms of race, class, and gender privilege will we be able to begin the work on this coalition of politics. The coalition of politics is so difficult because so many needs and injustices need to be addressed at once and it needs to be done intersectionality to prevent groups being left out. It’s hard to balance all of the needs of such a varying group of people.
Cathy J. Cohen, “Punks, Bulldaggers, and Welfare Queens: The Radical Potential of Queer Politics?” GLQ 3 (1997): 437-465.